MPR Does a Nice Spread on House Churches

The last few weeks we had the chance to get to know Nikki from the Minnesota Public Radio. She shared how she had been interested in doing a story on the house church "movement", and asked if she could drop in on us up in Isanti County. It was great to have her, and she is an amazing photographer, as you can see from the article...
http://minnesota.publicradio.org/display/web/2010/12/08/home-church/

TRACKING THE MESSIAH'S WAY

Most of my life I have seen examples of churches and ministries following parts of what Jesus taught and lived, but there are some things He did that I have never seen followed. I guess that is what makes trying to put the whole life of Jesus in front of us a bit scary...and inspiring.

One thing that was implied back in my days with "Sonlife", was that there was something important about the patterns in Jesus ministry - the rhythm of how He began to build the Church. (and yes, I think this is still His job!) For instance, He called the disciples...more than once, and had them do the Kingdom along with Him for two years before He sent out the first twelve. (Did you know they weren't the only ones?) They were referred to as "apostles" (a very common Greek word) because they were "sent". He later, in His third year, just months before He went to the cross, sent seventy more out the same way - This is recorded in Luke 10, which is placed in the Fall of 29 A.D. He would be crucified in the Spring, around Passover.

I wonder - was sending them out a way of helping them not to get too "clicky"? I have noticed a strong leaning toward the comfort of the familiar in us - So that when get our house church groups established, we start to forget very quickly what it is like for someone to come into someone's home where a group of people who all know each other are meeting. I have noticed that very few people can adjust and successfully come to be part of that already-established group.

So we are tugging on a plan to open up our homes again for a month in February 2011 - the two year mark of the Journey. It's how we began this thing...giving people a chance to hear and taste and see what being the Church at home is like. We'll see what happens. Everyone is wrestling with how much they are carrying at the same time - and we are trying to pay attention to whether the things we do refresh us, or leave us more tired. We have this theory that if Jesus is showing up, we will experience the former!

We are all still messy, and trying to keep it sorted out. But God keeps showing up, and bringing His healing and grace to us in ways we least expect it. Amazing. May the Spirit of of our Lord guide us all through this holiday season.

LESSONS FROM THE "NEED ZONE"

      When we dare to do ministry in the shadow of real needs, we walk into a place in people's lives where the stakes are very high. 

     In The Journey, we have often felt inadequate when walking into each other's "Need Zone" because there is no quick fix - It's not enough there to just pray and say "God bless you...be warm and fed". One of the three core values we have around our leadership culture is vulnerability - We lead by modeling this, sharing our own human weakness and establishing the grace of God for us first. This carves out a territory where the blood of Christ is not only spoken of as a doctrine, but relied on and leaned into by the "leader", driving away any reasons for pretending. When this happens, often there is a flood gate opened as others release all the struggles and pain they have kept hidden in the closet in the name of being "fine" (the "F-word" in a grace-based culture).


    Our own learning curve right now has been in the area of sharing resources. We have navigated the use of a kind of "benevolence fund" for each house church, and found that no one really wants to be in the position of "awarding" funds to those in need - deciding how much, if any, to give to individuals. Even having a core group making that decision gives this group an apparent "power status" that changes their relationship with the rest of the group. The other problem we found is that others who give to the fund don't get to be a part of connecting with the non-financial needs of those who are asking for help. 


    What we have gone to now is to have people share needs with the house church, and just "pass the hat" right there at the time, as well as offer any other resources that the group members may have to offer. We have gotten rid of the "bottle neck", and maximized the accountability and ownership of needs-sharing in the house church "family". Time will tell how effective this will be, but I witnessed a great weight being lifted as the Commissioned Leaders reached consensus on this change, and I was reminded of Jesus' words: 



     "Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS [Jeremiah 6:16]; For My yoke is easy and My burden is light."    Matt 11:28-30

MARK VAN STEENWYK ON DISCIPLESHIP

I count others like Mark, who are doing discipleship in the trenches like we are in the Journey, as priceless resources. We double our growth potential when we can widen the "lesson" that way. Mark recently shared "8 assumptions" he makes about discipleship:


1. You don’t “know” your way into “doing.” If anything, you need to “do” your way into “knowing.”
2. We can’t “blue-print” an approach to discipleship. We need to experiment into it. 
3. We need to create space for this; it can't happen in the context of a typical worship service. 
4. Certain ways of reading Scripture lend themselves more to this approach than others
5. Discipleship doesn't make sense apart from the margins. The way of Jesus is wrapped up with the poor and marginalized. When we do discipleship separate from the poor and marginalized, we're actually engaging in proto-discipleship. 
6. All of this needs to be done in conversation with the struggles of a people in a particular place. Our experimenting, discussing, and studying needs to be done in conversation with real-life challenges that rise from a particular context. 
7. Discipleship in an imperial context requires resistance. We can't say "yes" to the Kingdom of God without saying "no" to the American Dream. 
8. Discipleship is revolutionary action.

So much of what he says here reflects our own experience, and why the call to follow the "Wild Messiah" is so difficult to answer - we are addicted to the "American Dream", just like the rich young ruler, and the Pharisees who loved the power they had over the people. 

The Kingdom of God is not essentially academic, it is inherently...revolutionary. Revolutions aren't nice, so we have a hard time with that in our Minnesota culture. But with Jesus there is no "Plan B". We follow Him or we don't. He understands the cost. Yes, He really understands the cost.

Thanks, Mark, for sharing with us from the trenches. May the Kingdom come in all you do.

Jesus Shows up at SUMMIT III

So how do you know when Jesus shows up? Well, since He lives in every believer, you could say He is  everywhere we are; But there are those times He really leaves an impression....Jo Jo shared his journey into "organic church", and gave some great challenges for us not to fall into committing ourselves into just one more formula for doing church better - That our hope is not in the format but in living a crucified life. Great stuff. 


One of his quotes:
       "A non-traditional church that is born out of spiritual life instead of being constructed by human institutions and held together by religious programs. Organic church life is a grass roots experience that is marked by face-to-face community, every member functioning, open-participatory meetings (opposed to pastor-to-pew services), non-hierarchical leadership, and the centrality and supremacy of Jesus Christ as the functional Leader and Head of the gatherings. Put another way, organic church life is the experience of the Body of Christ. In its purest form, it’s the fellowship of the Triune God brought to earth and experienced by human beings."

Melody brought in the role of structure in organic church ministry. I loved her quote on simplifying church:


"Any intelligent fool can make things bigger, more complex. It takes a touch of genius — and a lot of courage — to move in the opposite direction." — E. F. Schumacher, 20th century German economist and conservationist.


She talked about why we don't like structure, and how decentralized leadership requires learning how to use it to empower others rather than control them. More good stuff!

Ben Erickson, after sharing a couple of prophetic words with a few that were present, brought us what seemed like the key teaching of the day: Focusing on the concepts from Danny Silk's book, "Culture of Honor", he clearly laid out what it means to develop a transformational atmosphere that elevates the status of people around us - the way Jesus did with people. The message meshes so well with the "Leadership in the Journey" booklet, describing the relational dynamic of vulnerability in the face of the unlimited grace of God.


After a pizza break, Abbey led us in a time of worship that invited the Spirit of God to just come and fellowship with us. Bob then gave a summary of The Journey's path over the last 20 months, and landed on the challenge of simplifying our vision to that of Jesus and the way He empowered an organic movement of the Bride of Christ through discipleship and walking in the power of His Father's authority. For those present, the challenge was to read Jesus words in Matthew 18:19 the way a little child would read them:


"Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven."


We agreed together that His Kingdom would come in Cambridge and Isanti County in a new way that transforms the culture here. 


After we closed, most of the thirty or so that had come that day stayed for a time of ministry where many received words that encouraged, and some were healed.  


Brace yourself.

NEW TEAMMATES

I am really psyched about some new people that have joined the Mission-link Network this past week! See if you know any of these guys:

Jo Jo Spencer

Melody LaBeau

Ben & Abbey Erickson

These really interesting people will all be doing their part in the next Summit Workshop on October 17th from 2-8 pm at the Minnco Community Room in Cambridge, MN.

DON'T MISS THIS ONE! ;)

THE FOUR "NO ONES"

I now have the ability to e-mail blog entries to this page, so I can share what I found this past week in Colossians 2…This chapter is warning believers about those who, seeing disciples who have such a tender heart toward God, would count this an opportunity to entrap them in their religious systems of legalism. I can recall one summer I was working with high school youth in a church in the west end of Duluth, and I encountered four different cults that tried to proselytize my kids. I realize they were targeting them for their teachable hearts and openness to spiritual things. I had to confront each of them, and it was interesting how in spite of holding different doctrines, they all had one common theme: Do it right and God will love you, follow main stream religion and you will go to hell. They were all some form of legalism.

So in reading Colossians 2, I found what I call the “Four No Ones”. These “no ones” are to be avoided – warned against, and the source of their message is actually demonic. In the NASB, they are found in verses 4, 8, 16, and 18. Paul warns the Colossians believers what these four no ones will try to do…

#1. Col 2:4 “…no one will delude you with persuasive argument.”

Jesus said in John 6:44, 45, “No one can come to me unless the Father draws him.” People who have something to gain by getting “converts” will ignore this teaching of Jesus and lean on their own persuasive abilities. As a lawyer, I can certainly imagine justifying the use of argument to bring people to Jesus, but I can’t ignore what Jesus said about how people really come to him. Back in Duluth, I tried my best arguing skills on these proselytizers, but they were not being drawn by God, so I that was accomplished was to distract me from the true Kingdom work and validate the credibility of these deceivers! I learned a good lesson about the value and place of “argument”.

#2. Col. 2:8 “…no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.”

The “elementary principles of the world” would be better translated “ranks of this world”. It’s the Greek word “stoicheion”, which appears in also in verse 20, and in Gal. 4:3 where is says that “we were in bondage” to them! There is a spiritual warfare element in legalism, taking advantage of a tender, teachable heart, and taking it “captive” to it’s good-sounding “principles”. These “ranks” are put opposite the person of Christ, not just His teaching – so it is not just a battle of words, but a spiritual battle as well.

#3. Col. 2:16 “…no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day,”

In the very next verse, it says how these things are just a “shadow of what is to come”. These “no ones” will cast judgment on us for not keeping certain holidays and for eating certain foods. There are a lot of people who watch what they eat, or avoid eating certain things, but when they attach religious or moral “merit” to this, I can get a little ticked off. It’s my challenge to understand that these guys have been taken captive to this conviction by the very thing Paul is talking about here. They need good news – not a return dose of “judgment”.

#4. Col. 2:18 “…no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind,…”

Finally, these “no ones” will ultimately defraud us of our prize, or what is to be our real treasure: to “know” Jesus at the heart level. The way of legalism hardens our hearts to grace, because grace becomes a detractor of any merit we gain by following rules. It’s like the Prodigal Son’s brother – he found it impossible to rejoice in the redemption of his own brother because his eye was on his own comparing his own good behavior to his previously “lost” brother. Only the Father could love them both – only the Father understood the depth of grace – and the younger son was beginning to understand it because his heart was softened though hardship.

May the Lord keep our hearts soft to His grace in the midst of our struggles, and the struggles of others, and keep us watchful of the “no ones”.

Shalom

Bob Roby

The Journey, East Central MN

www.thejourney-ecmn.org

763 221-4760

This is a text message from my phone...amazing

THE VIEW FROM HERE

Every so often in a journey through unknown territory you come to a spot where the view opens up and get a glimpse of what is ahead in the journey. This past month The Journey house church network went independent of Mission-link, and now Mission-link is reforming with a new team. At the same time there are Missional Core people in the Journey who are being called to branch new home groups. It is really exiting to see.

As we are moving into this next season, we are refining the vision of Mission-link. What follows is a vision "refresh":

PURPOSE

To Change How the Church is Led

VISION

To see the decentralized, empowering, catalytic leadership culture of the Lord Jesus Christ restored to the Church, thereby igniting a world-wide awakening to the power of the Gospel.

Decentralized - Because the Head of the Church does not lead her from a central location, but from within every member of the Body of Christ - As it says of the “mystery” of the Gospel:

“Christ in you, the hope of glory.” Col. 1:27

Empowering - Because the power of God’s presence always flowed from within Jesus to others, not from others to Him. Christ in us empowers us to establish the flow of grace, resources, life, healing, and salvation, away from us to others - as it says of God’s power:

“I pray that the eyes of your heart may be enlightened, so that you will know … the surpassing greatness of His power toward us who believe. Eph 1:18-20

Catalytic - Because we are bringing people to a living Savior, to walk with Him, more than with us. We are called to give away the keys to the kingdom; To draw others to Jesus, share what we have to give, and get out of the way. As Jesus said:

“Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father.” John 14:12

Under my picture to the right is some information about a Mission-link "Summit" on September 19th. If you or your group resonate with the vision and would like to be a part of this, give me a call. We looking forward to this as a time of sharing stories and tools from the trenches as we live out the Kingdom life together.

Bob

DISCIPLESHIP, WHO NEEDS IT?

REASON #5 - "I Just Don't Buy It" (the god of Unbelief)

It's really not politically correct (especially in church culture) to say it this way, but that doesn't mean we don't think it. It goes something like this: "If being a Christian means I have to ___________ (fill in the blank with whatever lifestyle change you are facing) then you can have it - It's not for me". It's what happens every time there is a collision of our world with the real Jesus. For anyone who has been trying to follow Jesus for any amount of years, this no doubt has happened many, many times. If we are still following, it is because He eventually opened our eyes to see that the pain of changing our life-style (again) was well worth it - if not solely for the benefit of knowing Him.

It is encouraging to see that Jesus dealt with unbelief among His twelve. In Matthew 17:17 He mentions the unbelief that left a boy in spiritual bondage. In John 20:27 He meets Thomas' unbelief with the experience of touching His risen body, but at the same time calls those who believed because of what they already knew of Him, "blessed".

Unbelief can be the bigger problem behind the other four reasons - and maybe we don't find out how deep the rabbit hole goes until we address the parts closer to the surface. It was this very issue that shut down an entire culture according to Romans 11. Verse 8 even describes it as a "spirit" that blinds peoples' spiritual eyes. Matthew 7:21-23 gives account of Jesus warning to us about practicing Christian-looking things without really knowing Jesus. I think this comes down to believing it is worth it - being one of His "sheep" (John 10). We don't just answer this once, but our hearts are revealed in the end. It is written in

2 Tim 2:11,12:

For if

we died with Him, we will also live with Him;

If we endure , we will also reign with Him.

Finally, I have to give my personal take on all of this-Follower-ship with Jesus stuff. It will be 35 years for me on New Years Eve. With all that I have been through, I am more like Thomas than the other disciples - because I have seen and touched the reality of Jesus' work in my own life and the lives of others. I have no excuse - but I had to start somewhere, and for those who have not seen and yet still believe, remember He calls you "blessed". Hang in there!

Grace & Peace

Bob

REASON #4 - "They Can't ALL be Wrong!" (the god of This World)

There is no question that as we look over the vast sea of those who identify themselves as Christians, a lifestyle of discipleship, by any reasonable definition, is not the norm and is simply not assumed by this group(may I refer to it as... "Christendom"?) to be, in any way, essential.

But what did Jesus say about those who wanted eternal life?

v The rich guy in Matt. 19:16: "How do I get eternal life?" Jesus, "sell it and follow me";

v Jesus to His audience in Matt. 19:29: "Leave your family to follow me - you get eternal life."

v John wrote, "He who believes in the Son has eternal life; but he who does not obey the Son will not see life" John 3:36

v Jesus again in John 10:27-28 - "My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish;

v And finally, as Jesus spoke of Himself to God in prayer in John 17, He says, "...to all whom You have given Him, He may give eternal life. This is eternal life: that they may know You,...".

There is no way that we can see anyone but followers of Jesus getting eternal life. Even though we think of the word "believe" as a theology issue, it actually has the same root word "obey" in the Greek. That is why the two words seem to be used interchangeably in John 3:36. When I first found this out I have to admit, it pretty well scared the crap out of me. I knew I wasn't obeying at that point in my life. Other things still had more authority in my life than Jesus. I could talk you into a corner on theology, but I couldn't walk to the next corner and stay close to Jesus.

According to Jesus, eternal life is for followers...those that "obey". In our vocabulary, discipleship is "follower-ship" - a lifestyle of living under the authority of Jesus. This is not rule-following, it's the living Spirit of God/Spirit of Jesus that first taught our hearts who He was, so we could agree about who He is. As it says in Romans 8:14..."For all who are being led by the Spirit of God, these are the sons of God." Follower-ship defines the ones who receive eternal life.

REASON #3 - "I Can't afford it!" (the god of Money)

We are doing chapter 5 of Luke this month in our house church, and it opens with an account of Jesus invading Peter's workplace that most Bibles cross reference to passages in Mark and Matthew. The Harmony of the Gospels (Thomas & Gundry), however, sets this passage apart as unique to Luke's Gospel, and after looking closely at the details given it is not hard to see that they are correct. The difference that makes is this: Peter, John and their brothers had been called by Jesus once before, (Peter is calling Him master in this passage) so that the scene is one where the brothers had followed Jesus, and then gone back to business as usual. They had not trusted Jesus with their livelihood.

Jesus handles this by bringing a crowd to the shores of Gennesaret where their boats were landed after an all-nighter on the lake with no fish to show for it. How annoying for Peter to be interrupted by Jesus asking to take Him out so he could use His boat as a pulpit...then after he has him out there He tells him to put his nets down again (the carpenter telling the fisherman where to put his nets!) . When Peter did this of course they overflowed with fish and had to get all four involved in loading the fish into the boats and hauling them to shore.

So much for Peter thinking he couldn't "afford" to follow Jesus as a disciple, but what about me? As I write this I can only tell you what I have seen: after being an 'unbeliever' for most of my life when it came to Jesus being in the middle of my work (except of course when serving in a church), early in 2010 I began asking God for "daily bread" every morning as a way of recognizing Him as my source of income - regardless of where it looked like it was coming from. I am a small business owner, and I consider it to be Jesus showing up in my work that since January of this year all of my budget needs have been met - every month.

I don't think I am being overly pessimistic when I say that most who call themselves Christians do not bring Jesus into the middle of their work and finances. Money is a powerful and jealous god, and does not like competition. It claims to be the source of our comfort, our esteem and our power in life. To set aside and guard time for discipleship - even just once a week...well, try it and see what happens. See if financial "considerations" don't pop up and demand that time back.

It happened to the rich young man, and to the one who wanted to "bury his father" first (most likely a euphemism for settling the inheritance). It is my prayer that Jesus will show up at more of our workplaces and ask for a tour, then show the power of His provision...because there really is no "plan B" for the commission to make, and be, disciples.

Reasons 4 and 5 are coming this week!

* * *

REASON #2 - "It's really out of my comfort zone" (The god of Comfort)

If there is one thing we are learning about trying to walk with Jesus' it's that it involves no right to be comfortable. Living with a band of people who spend time with each other at least twice per week (more than many spend with spouses or kids) means getting really close - close enough to not only see each other's weak spots but have them really get annoying.

Jesus warned would be disciples about this in many ways: Luke 9:58 ("foxes have holes...), John 15:20 ("...if they persecute Me they will persecute you"), and Matthew 10:34 ("I have not come to bring peace but a sword", speaking of conflict in the family) Jesus' relationships with the twelve, and especially Peter, James and John, superseded his biological family - and there is no doubt from the account we have that those apprenticing relationships were hot spots for both discomfort and growth.

These kinds of relationships in life make it hard to feel that you are ever alone...but they also temp us to use a skill that many of us put to work all too often: AVOIDANCE. Through my friends in the Journey, I have been faced with this in a big way over the past year - and can tell you it was UN-COMFORTABLE! But you know, it has also been a year of the greatest personal growth I can remember having in that amount of time.

So...is discipleship comfortable??? Definitely NOT, but is there spiritual/personal growth? I would personally guarantee it.

• Three more reasons coming in the the next three days...so keep checking back - and feel free to comment!

* * *

Shalom. I have been challenged lately with communicating this whole thing of discipleship. So many can say "Yes" and sound excited about "following Jesus", but when it comes to arranging our life around that, well, that's just a whole different concept.

In The Journey, we talk about it in terms of "rhythms" - daily, weekly, monthly and even seasonal...in that order. If being a Jesus follower doesn't translate into a life-style, then it's all just another theology. I think there are many reasons we don't make this shift from theology to lifestyle, but here are what might be the TOP 5 reasons we decide we don't need to quite take it that far. Here is the first one:

REASON #1 - "I'm not really THAT available"(the god of Control).

Jesus dealt with this on a couple of levels. One guy was faced with selling all he had in order to follow Jesus. When he realized he was not ready to make that big a change (Luke 18:23), he got real "sad". We would have no doubt looked for a way to make it easier...wouldn't we??? Another guy ask to wait until he buried his father (Matthew 8:21), and Jesus told him to let the dead bury there own dead! Availability has always been a big reason not to be a disciple.

There have been many in The Journey who heartily agree with the ideas we share about following Jesus, but for one reason or another can't do the "rhythm" or lifestyle piece that we see tied to it. It is a battle for control: We ask simply, "what do I understand Jesus wants for my life?", and then decide if we will follow that. If we say "No" with our lifestyle, at that point no amount of rationalizing can free our conscience - we just have to avoid thinking about it. Maybe this is why Jesus called "blessed" the people listed in Matthew 5... the "poor in spirit", the ones with the least to lose. They simply place less value on having ultimate control of their lives. I need to learn to be one of these people.

THE ATTRACTIONAL JESUS

As I was diving into Alan and Debra Hirsch's new book, "Untamed", something very disturbing occurred to me about the way we view Jesus: I am seeing that our evangelical presentation of Jesus attracts people who don't want to grow. Let me explain.

It has to do with the attitude of those "outside" the Church. Those who are invited in are told not to be influenced by "the world"...because after all, now we are "right". We stop listening to those who are "wrong", because we see them as in "darkness" (wrong). What is more disturbing is that our identity becomes so tied to the hope that we are "right", that we even quit listening to others in the Church who don't agree with us about things. In the name of not being "influenced", we cut ourselves off to the reflections of ourselves through those around us whom God would try to use for our growth.

This very dynamic precludes the one thing that the REAL Jesus told us to do: Discipleship. Discipleship, by any definition, requires close proximity to people who will not agree with us about everything - and will challenge us by reflecting our blind spots. No wonder Jesus said that the "children of darkness are often wiser than the children of light". I think He meant by that comment that we had better listen to those who don't agree with us...they have something valuable to say to us. If we cannot learn from our brother who we can see, how can we possibly learn from God who we cannot see? (see 1John 4:20)

So, I don't think a true image of Jesus will flatter us when our doctrine is "right". The image of Jesus in the Gospels didn't repel the sinners of world and attract the religious. Quite the opposite. He exposed the blind spots of the "righteous" while He drew the unholy to Him. He was irresistible to those who thought nothing of themselves, while those who thought of themselves as righteous only wanted to kill Him.

What is our image of Jesus?

NO BLACKSMITHS

Today I was reading in 1Samuel 13 about how the Philistines had eradicated blacksmiths from the people of God to make sure no one could make weapons. It paints this picture of Saul, the first Israelite King, and his son Jonathan leading this army with no weapons. The king and his son were armed, but the people had been completely disarmed by the enemy's strategy while they were in captivity.

I was hit with the realization that our spiritual enemy has done this to the Church. Where are those with the knowledge of spiritual warfare - those who know what 2 Cor 10:4 is talking about - who walk as Jesus did in setting captives free? Hasn't there been a great shortage of "blacksmiths" among the people of God so that while we still see people respond to the gospel, they are not equipped to walk in victory and freedom? I think we need to quickly restore the ranks of the "blacksmiths" among people of faith - We have been far too vulnerable for too long.

NEW "NORMS" FOR A NEW SEASON

OVER the last 15 months our learning curve has been through the roof - and now the novelty is wearing off and we are seeing how we need to make adjustments for sustaining the Journey.

As with many movements, one of our biggest challenges is keeping it simple. One of the ways we need to simplify is in how people ramp into the Journey. We have been working on the "irreducible minimum" description of our daily/weekly/monthly rhythm, as well as our general vision.

First, the other night we came up with:

"Imagine... if God could live in you?..."

It's a question that could have all kinds of responses, and it describes what is the theme of our ten core values.

Another way we are simplifying is to take the "L" word (leadership) out of the on-ramp into the Journey. We have found so far that, aside from the positive challenge for people recognize their influence, it has had two unintended and unproductive results:

1. Some are intimidated by the reference to leadership and shy away when they shouldn't;

2. Others jump right in and hold to the "leadership" references as a title and license to have power over others.

We think people need to grow into the understanding of leadership, so we now have "Follow-in" as the step people take into the Missional Core of the Journey.

Finally, we have found we need to be clear about what we agree on for our weekly and monthly rhythms - That being part of the missional core is to embrace weekly discipling triads, fellowship in homes, monthly Equipping Days and Missional Gatherings. These are all a part of our lifestyle in following Jesus together. Some find they are not ready to express their faith through such frequent connections, and are not ready to be more than attenders. We welcome people at every stage of wrestling with this, and allow God to continue His work of drawing people into following Jesus in a daily way.

Soon our written materials will all be updated with these new details - Comments are welcome!!